|  | Introduction | 
  |  | Chapter One. The Legacy of Greece, Alexandria, and the 
  Orient 
    |  | I. The Near Eastern Scene in the Seventh Century |  |  | II. The Translations of Philosophical Texts |  |  | III. Neo-Platonic Elements: The Apocryphal Theologia Aristotelis 
    and the  Liber de Causis |  |  | IV. Persian and Indian Influences |  | 
  |  | Chapter Two. Early Political and Religious Tensions 
    |  | I. The Religio-Political Factions |  |  | II. The Rise of Islamic Scholasticism (Kalam) |  | 
  |  | Chapter Three. Beginnings of Systematic Philosophical 
  Writing in the Ninth Century 
    |  | I. The First Creative Philosophical Writer in Islam: Al-Kindi |  |  | II. The Rise of Naturalism and the Challenge to Islamic Dogma: Ibn Al-Rawandi 
    and Al-Razi |  | 
  |  | Chapter Four. The Further development of Islamic 
  Neo-Platonism 
    |  | I. Al-Farabi |  |  | II. Ibn Sina |  | 
  |  | Chapter Five. Neo-Pythagoreanism and the Popluarization 
of the Philosophical Sciences 
    |  | I. Philosophy, the handmaiden of Politics II. The Mathematico-Philosophical Presuppositions of the Brethren
 |  |  | III. The Cosmology and Metaphysics of the Brethren |  |  | IV. The Psychology and the Epistemology of the Brethren |  |  | V. Conclusion |  | 
  |  | Chapter Six. The Diffusion of the Philosophical culture in 
  the Tenth Century 
    |  | I. Abu Hayyan Al-Tauhidi |  |  | II. Miskawayh |  |  | III. Yahia b. ‘Adi |  | 
  |  | Chapter Seven. The Interaction of Philosophy and Dogma | 
  |  | Chapter eight. The Rise and Development of Islamic 
  Mysticism (Sufism) 
    |  | I. Ascetic Origins |  |  | II. Pantheistic Tendencies: Al-Bastami (or Al-Bistami), Al-Hallaj, and 
    others |  |  | III. Synthesis and Systematization – Al-Ghazali and Ibn ‘Arabi |  | 
  |  | Chapter Nine. The Arab-Spanish Interlude and the Revival of 
  Perpateticism 
    |  | I. Beginnings of Philosophical Speculation in Muslim Spain: Ibn Masarrah, 
    Al-Majriti, and Ibn Bajjah |  |  | II. Ibn Tufayl and the Natural Progression of the Mind Toward Truth |  |  | III. Ibn Rushd and the Defense of Aristotelianism |  | 
  |  | Chapter Ten. Post-Avicennian Developments: 
        Illumination and the Reaction against Peripateticism 
    |  | I. Al-Suhrawardi |  |  | II. The Subsequent Development of Illumination: Sadr Al-Din Al-Shirazi (Mulla 
    Sadra) and his successors |  | 
  |  | Chapter Eleven. Theological Reaction and Reconstruction 
    |  | I. Literalism and Neo-Hanbalism: Ibn Hazm, Ibn Taymiyah, and Muhammad B. 
    ‘Abdul-Wahhab |  |  | II. Moderation and Decline: F. D. Al-Razi, N. D. Al-Nasafi, Al-Iji, Al-Jurjani 
    and Al-Bajuri |  |  | III. Reaction and Reconstruction: Ibn Khaldun |  | 
  |  | Chapter Twelve. Modern Contemporary Trends 
    |  | I. The Emergence of the Modernist Spirit: J. D. Al-Afghani, Muhammad 
    ‘Abdu |  |  | II. Modernism in India: Sayyid Ahmad Khan, Ameer Ali, and Muhammad Iqbal |  |  | III. Contemporary Philosophical Scene: Fundamentalism, Modernism, and 
    Existentialism |  |  | IV. Other Recent Developments: Positivism and Socialism |  | 
  |  | Bibliography |